Black Europe

The Black Europe Summer School announces its new website. This intensive two-week course, which is held each year in Amsterdam, The Netherlands, explores the contemporary circumstances of the African Diaspora and other people of color in Europe. Participants learn about the origins of Black Europe and investigate the impact of colonial legacies on policies, social organizations, and legislation today.

In addition, this is their new email address: info@blackeurope.org
and Facebook page: fb.me/BlackEuropeSummerSchool

 

For the Right to Mobility and Equal Rights for All

Toward a Coalition of Solidarity 
Contested Spaces
Today, we face a strong political and social polarisation – all over Europe and beyond – and we, once again, find ourselves at the crossroads. Right-wing, populist and racist currents grow, become louder, and more brutal. More and more authoritarian or even proto-fascist governments reinforce what the neoliberal rationale instigated twenty years ago: deterrence and exclusion through a deadly border and visa regime, the erosion and deprivation of rights, and the criminalisation of migration in combination with a regime of selective inclusion, productive of an exploitable migrant workforce. We say NO, we say ENOUGH.
We will enact our disobedience by building a new transnational alliance, an additional counter-pole based on practical solidarity. From the external borders to the inner cities, we see contested spaces and undeterred daily struggles therein. By inventing and multiplying practices of solidarity, we want to intervene, all over Europe and beyond.
Reigniting the Spark of 2015…
During 2015’s long summer of migration, the EU border regime was literally overrun and its Dublin system collapsed. Though certainly spatially and temporally limited, through their sea-crossings and the March of Hope, refugees and migrants successfully opened a corridor, from the east to the west and north. Accompanied by a huge wave of ‘welcome’, these movements produced a different reality in Europe: one of spontaneous solidarity in many cities, of no borders, no ‘smugglers’, and no criminalisation. A reality of freedom of movement from Athens to Stockholm. We will never forget these historic moments, and we will keep them alive as the inspiration and as the spark for what is possible in the future.
… and we continue in the Spirit of the Charter of Palermo
Higher fences and more illegal push-backs, dirty deals with transit countries and those of origin, hollowing out the asylum system and ongoing racist propaganda: while governments and right-wing forces escalate the roll-back of the border regime, we continue to build a counter-narrative based on our manifold counter-practices. In the spirit of the Charter of Palermo, we demand the right to mobility and an open Mediterranean space. We do not accept categories and divisions, and we want to break the link between residence status and employment contract. We stand against deportation and exploitation. We are all human, we are all equal.
Toward Corridors of Solidarity
We are active in municipalities and church groups, we belong to migrant communities, non-governmental organisations and human rights initiatives, we are lawyers, researchers and activists, we are self-organised and supporters. We all build and spread novel structures of disobedience and solidarity. From sea rescue to solidarity cities, from access to housing to medical care and fair working conditions, from legal counselling to protection against deportation: we prefigure and enact our vision of a society, in which we want to live. And we ask the civil society to join this process: to create corridors, spaces and projects of solidarity, crisscrossing and subverting all internal and external borders of Europe.
We call for safe passage, safe harbours, and safe transit to a dignified life at the places of arrival. We are all humans and we want an inclusive and open society with the right to mobility and equal rights for all.
Palermo, June 2018
Leoluca Orlando (Mayor of Palermo); Aurélie Ponthieu (Médecins Sans Frontières, Brussels); Fr. Mussie Zerai (Agenzia Habeshia Rome); Veronica Alfonsi (Proactiva Open Arms, Italy); Ignasi Calbó (“Barcelona, refuge city” programme’s Coordinator of the City Council of Barcelona); Judith Gleitze (borderline-europe); Ruben Neugebauer (Sea Watch, Berlin); Miriam Edding (WatchTheMed Alarm Phone Hamburg/Foundation :do); Fulvio Vassallo Paleologo (Associazione Diritti e Frontiere); Azza Falfoul (WatchTheMed Alarm Phone/Mediterranean Migration Movement, Tunis); Lorenzo Pezzani (Forensic Oceanography, London/Trento); Yasmine Accardo (Campagna Lasciatecientrare, Italy); Andrej Kurnik (Klub ČKZ, Ljubljana), Polona Mozetič (Second Home, Ljubljana); Maurice Stierl (WatchTheMed Alarm Phone); Kiri Santer (WatchTheMed Alarm Phone/Moving Europe, Zurich/Tunis); Davide Carnemolla (Welcome to Italy-Guide/Antiracist Network Catania); Laura Colini (Tesserae, Berlin/ EU Urbact Program); Petra Barz (Right to the City Hamburg); Hagen Kopp (WatchTheMed Alarm Phone/Solidarity City Hanau); 
 
Palermo Charter Process – Introductional remarks to the Call for Safe and Open Harbours!
On the 11th of June 2018, the Italian government closed its harbours to the NGO ship Aquarius while it was carrying more than 600 migrants rescued at sea. This dramatic and yet foreseeable decision is the culmination of years of virulent attacks against migrants and those who stand in solidarity with them, across the Mediterranean, in Europe and around the world. It is yet another expression of the intolerable violence of borders that leads to the mass dying at sea, in deserts, and within our very communities. It is yet another manifestation of the campaign of criminalisation that has led to the seizure of rescue ships, to accusations of smuggling directed against their crews as well as some of the rescued, and even to the imprisonment of human rights defenders. And it is underwritten by a ruthless deterrence policy and agreements made with dictatorial allies in Libya, Turkey, and elsewhere.
 
Several municipalities as well as non-governmental and self-organised groups active in different cities have mobilised against this state of affairs, against the crimes and atrocities committed by national governments and supranational institutions. Some of us met in Palermo in late May in order to discuss precisely the scenario of closed harbours that has now become a reality. We want to call on others to join forces and mobilise together with us, against this rising tide of oppression. 

Call for Safe and Open Harbours!
Cities of Solidarity and Refuge against the Barbarity of Racism and closed Borders
We are human rights defenders, trade unionists, precarious workers, activists, mayors, lawyers and researchers. We belong to migrant communities, non-governmental organisations, and church groups. We are self-organised groups, individuals and institutions. We live in small and big cities, in communities that welcome newcomers and find ways to live in common. We come together because we want to build and spread transnational structures of solidarity for an open society with equal rights for everybody. What brings us together is a refusal of the racist and authoritarian drift carried by many governments, national parties and movements across Europe and beyond.
Toward Transnational Structures of Solidarity – Safe Harbours Now!
We know all too well that rescue at sea is not the solution to migrants dying on their journeys to Europe. Nobody should have to risk their lives to travel somewhere. But we also know that, in the current situation, we need search and rescue missions, and we know that they depend on ‘safe harbours’, whether these are physical docklands on the coast or just inland communities offering refuge. This is why we want our cities to become safe harbours, which we define as follows, beyond the framework of existing legal definitions and arrangements: 

 1) A Safe Harbour is an open space, where people are welcomed and assisted regardless of their origins, race, gender and class. It is a place that is open to the city, where civil society actors can enter and monitor the situation.

2) A Safe Harbour is a disobedient space, where voices are heard that denounce racist agitation, any attempt to block arrivals, and any policy of deterrence.
 
3) A Safe Harbour is a space where human rights are respected, where people are not exposed to the risk of torture, persecution, or inhuman and degrading treatments.
 
4) A Safe Harbour is a space where the right to mobility is enacted, where people are granted the possibility to stay but also to move on. 
 
5) A Safe Harbour is a place where neither migrants nor those who stand in solidarity with them are criminalised – neither for driving the boat on which they travelled, nor for rescuing people in distress at sea, neither for giving migrants independent information, nor for helping them to continue their journey.
 
We want to turn our cities into spaces of inclusion, not exclusion, of refuge and sanctuary, not deterrence. We struggle for communities of welcome and against those of segregation. As a new alliance, we want to foster intra-municipal and trans-national solidarity that allows people to move freely from their first place of disembarkation to other destinations within and beyond the country where they first landed, beyond any hotspot-, Dublin- and relocation system.
 
Open the harbours now! Open the cities! End the death of migrants at sea!
 
Contact for signatures: wtm-alarm-phone@antira.info 

Modern Slavery

I recommend this interesting workshop in June 2018, London, entitled ‘Modern Slavery, Environmental Destruction and Climate Change’. In this scoping workshop the aim of the organisers is to bring together academic researchers who are working at the interface of modern slavery, environmental destruction, and climate change. This is a new and rapidly evolving field of study that seeks to better understand the relationship between human and environmental (in)security.

More information on this website: https://www.projectbloodbricks.org/events/

 

New Plantation

With less than one month to go, I gladly announce here the closing event of the New Plantations project, in Brussels on 14 December. For the last two years our international research team from Switzerland, Belgium and Italy has analyzed migrant work conditions in Europe, focusing on dynamics of illegalization, racialization and labour exploitation in the contintent’s agricultural sector.

Directed by a group of activists, artists and academics, the event will highlight the forces at play in the European horticultural industry. Rather than a classic presentation-based conference, the workshop will be pinpointed around several interactive tables, each of which will address a specific theme. The event will be closed by a short theatre show by Cantieri Meticci, whose members have been active participants in this project.

Anyone who is interested in participating, please send a confirmation email to project director Timothy Raeymaekers (timothy.raeymaekers@geo.uzh.ch) by November 30th.  More information on time, place and logistics of the event can be found on our facebook page and on the attached flyer. The language of the event will be French.

https://snis.ch/project/new-plantations-migrant-mobility-illegality-racialisation/

https://www.facebook.com/events/1768416089866523/

171114_Brussels flyer final

Oro Rosso, Sangue Nero

Invitation to the the first episode of a series of sessions on the Black Mediterranean – a topic amply discussed on these pages.

location: the MET – Bologna,

time: March 25, at 16.30-23.00,

During the meeting we will discuss the working conditions of Black African labourers in South Italy’s tomato fields (particularly Puglia and Basilicata). The workshop will revolve around several tables, each of which will produce a different map of this agricultural frontier.

More info on facebook and on the MET info site (in Italian)

Meticciato

 

On the Problematic Nature of a Word

by Camilla Hawthorne and Pina Piccolo

I am happy to act as a host for this joint article by Camilla Hawthorne and Pina Piccolo on the politics of ‘mesticcatio’, or cultural hybridity, in Italy. Since their essay Anti-racism without race in the journal Africa is a Country, a number of developments spurred them to deepen this initial discussion, which was prompted by the racially motivated killing of Nigerian refugee seeker on Emmanuel Chidi Nnamdi in Fermo, Italy, in July 2016.

In their current contribution, which appeared originally in Italian on the la macchina sognante blog, they expand on some of the issues currently facing the anti-racism movement in Italy. Their joint joint contribution seeks to draw both from their professional research and personal experiences in the anti-racism and immigrant movements in Italy and the US.

Continue reading

Boreano: chronicles of ordinary racism

On the night of 7-8 May, a destructive fire once again hit the African ‘ghetto’ of Boreano, situated near the town of Venosa, in the province of Potenza, on the border between Puglia and Basilicata. It’s the third time in short period that an African labour settlement ends up in flames in this border region, which is also the heart of industrial tomato production in the South of Italy. The triangle of land between Puglia’s touristy coastline and Basilicata’s mountainous hinterland hosts dozens of ‘ghettos’ like this, but which usually escape the eye of visitors and the media.

(c) Marc-Antoine Frebutte (2015)

(c) Marc-Antoine Frebutte

But while national media reports on these “invisible cities” remain extremely rare even during the high harvesting season, local organisations speculate highly about the causes of this damaging fire. Daniele Troia, intendant of the Methodist Church, reports the cause might have been an incident: during a short moment of distraction, a gas bottle might have ignited and caused a rapidly spreading fire. Such fires do happen regularly in these haphazardly constructed bidonvilles made of cardboard and plastic sheetings. But others suspect a more criminal cause. Aboubakar Soumahoro, of the labour union Unione Sindacati di Base, says it is no coincidence the fire happened less than a week after a meeting, which brought together about fifty labourers who had decided to effectively claim their rights for fair pay and better housing conditions. Together with the Methodist Church, USB had started to accompany some of the African farm labourers who live inside the ghetto of Boreano, according to regional authorities under the strict control of the local mafia.

On May 5, about fifty African labourers met the mayor of Venosa in the city council accompanied by USB delegates, threatening to declare a general strike. As Gervasio Ungolo and Paola Andrisani, activists of the Osservatorio Migranti Basilicata, speculate, this experiment could have a potentially disruptive effect when spreading to other ghettos and threatening to break the power of the gangmasters. But they are quick to add that the latter are unlikely to be the instigators of this fire, because of the huge profits the ghetto generates for them.

In contrast to labour organisations, regional authorities continue to criminalise the place as hotbed of local mafia and gangmasters. Pietro Simonetti, coordinator of the regional task force on migration, who has repeatedly refused to meet Boreano’s inhabitants, commented that probably, the latter had received information of the imminent demolition of the labour camp. And so in concomitance with this decision someone decided to set the camp on fire. Without further ado, the coordinator also promised -unlike last year- to demolish the remaining habitats and host “those workers who are not illegal or working for a gangmaster” in the official host centres regional authorities have started to set up in cooperation with private organisations. Ironically, Simonetti used the term bonificare (disinfest, reclaim), which raises the impression he wants to rid the area of undesired habitants as if they were plants or animals.

In the meantime, the inhabitants of Boreano have decided to carry their struggle onwards. On Thursday about 50 labourers are meeting in Potenza in front of the Regional Palace to protest and bring their demands to the governor Marcello Pitella.

(c) Marc-Antoine Frebutte (2015)

(c) Marc-Antoine Frebutte (2015)

 

Ghetto Out

MIC 4

GHETTO OUT

ALTERNATIVES TO SOUTH ITALY’S AGRO-CRIME

Thursday, February 4, 2016, 7 p.m.

Filmscreening and Discussion

Around 300’000 immigrant day workers are employed in Italy’s agro-business each year, 30 percent of which without a proper contract. While picking our tomatoes, olives and oranges, they are subject to violent exploitation: underpaid and overworked, they are frequently forced to live in improvised settlements, or so-called ‘ghettoes’. As Hervé (Papa Latyr Faye) said: “behind your tomatoes lies our slavery.” Yvan Sagnet and Leo Palmisano write in their recent book Ghetto Italia (Fandango 2015) that the caporalato system of illegal hiring corresponds to an internal logic of the labor market that permeates the entire Italian peninsula.

What keeps this criminal market running, and – above all – what are its alternatives? A team of specialists from different European Universities, the film protagonists of “La Belleville” and activists from Italy will discuss South Italy’s ghetto economy – focusing on the cases of La Capitanata (Puglia) and Vulture (Basilicata). The debate will be preceded by a screening of the documentary ‘La Belleville’ by Francesco Belizzi.

The evening opens a research project financed by SNIS (Swiss Network for International Studies)

Programme

19.00: Opening & introduction by Katharina Morawek (Shedhalle Zürich) and Sarah Schilliger (University of Basel)

19.15 Screening of ‘La Belleville’ (Francesco Belizzi)

20.15: Roundtable with Papa Latyr Faye & Mbaye Ndiaye (Casa Sankara), Yvan Sagnet (former CGIL, author of Ghetto Italia), Mimmo Perrotta (University of Bergamo, Funky Tomato), Elettra Griesi (University of Kassel), moderated by Timothy Raeymaekers (University of Zürich)

Shedhalle Bar afterwards!

mic5

The colour line

Further to my earlier comment a few weeks ago, which critically assessed Matteo Renzi‘s personification of people smugglers in Libya as the slave drivers of the twenty-first century, I to add two fresh posts that further explore the reasoning behind Europe’s bordering business. On Africa is Country, Enrique Martino interestingly writes how representing people on the move as easy prey for unspecified bands of ruthless traffickers is also a colonial script, because it portrays migrants as ignorant and passive. But their itineraries are also driven by an imperialist history of white people moving deep into the African continent.

And yesterday, opendemocracy.net published a letter signed by 300 slavery  and migration scholars, which criticises the EU’s unfolding naval campaign against ‘human traffickers’ in the Mediterranean along the same lines:

[Comparing human traffickers to the slave traders of the 21st century] is patently false and entirely self-serving. (…) [W]hat is happening in the Mediterranean today does not even remotely resemble the transatlantic slave trade. Enslaved Africans did not want to move. They were held in dungeons before being shackled and loaded onto ships. They had to be prevented from choosing suicide over forcible transportation. That transportation led to a single and utterly appalling outcome—slavery.

As I also wrote in the same post, human rights abuses rather occur in the many outsourced host and detention centres, where migrants risk to wither away in oblivion, or worse, are subjected to violence and torture (as has been the case in Libya, but also in Germany and Italy, as of lately).

In two additional posts, Nick De Genova and Harald Bauder reiterate that there is fact nothing natural about migrant’s illegality, but that their illegalization entails an active process of denied protection, involving often intensified efforts to increase migrant’s vulnerability. In other words, governments are complicit in the strategy to deny rights to migrants, resulting in a self-fulfilling spectacle of the border that excludes them from participating in the economies they sustain with their very lives.

Screen Shot 2015-05-22 at 11.19.53

children of sharecroppers, US (around 1900)

291371

day labourers, Europe (around 2015)

As if by accident, Sandro Mezzadra’s public lecture on W.E.B. Du Bois‘ concept of the colour line -a lecture he gave at the annual KritNet conference on Borders, Migration -and Race, was just published online on Voice Republic along with the interventions from Juliane Karakayali and Vassilis Tsianos, Patrizia Putschert and Klen Nghi Ha.

There is a need to broaden the geographical, conceptual debate on the migratory regimes ‘in the crisis’…

Interesting terms that turn up in Mezzadra’s speech are the verticality and the temporality of the border (picking up on the work of Vicki SquireRobert Latham and others), and the colour line…

images
Screen Shot 2015-05-22 at 11.17.12